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L’alimentazione tra Storia, Letteratura e Cultura nell’antichità e nel Medioevo
https://doi.org/10.4081/incontri.2014.229

IL CIBO DEGLI ALTRI. VIAGGIATORI MEDIEVALI ALLA TAVOLA DEGLI STRANIERI

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Ricevuto: 25 luglio 2016
Pubblicato: 15 giugno 2016
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Food can be a means of comparison between peoples and cultures. Everyone needs to eat, but every people has its own foods and alimentary customs, different from others; realizing these differences is a way for recognizing or highlighting affinities or distances. This paper exemplifies the assumption, reporting some experiences of medieval travellers, who came into contact with exotic food habits, very far from European customs. William of Rubruk, traveller in Mongolia in the thirteenth century, describes the food of the peoples he meets without disdaining its quality; on the contrary, for Liutprand of Cremona, ambassador to Constantinople in the tenth century, Byzantine food customs are evidence of the cultural and moral degradation of that society; Marco Polo and John of Marignolli, travellers to China in the thirteenth and fourteenth centuries, evaluated exotic food which merchant’s eyes, but also with the aim to impress the reader on their extraordinary journeys.

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IL CIBO DEGLI ALTRI. VIAGGIATORI MEDIEVALI ALLA TAVOLA DEGLI STRANIERI. (2016). Istituto Lombardo - Accademia di Scienze e Lettere • Incontri di Studio. https://doi.org/10.4081/incontri.2014.229